- Narrated by Abu Huraira ra that The Messenger of Allah (sallallahu ‘alayhi wa sallam) said: “ O Allah, do not turn my grave into an idol. May the curse of Allah be upon those who take the graves of their Prophets as places of worship.”Related by Ahmad (no. 7352)
- It is in Muwatta Book 9, Number 9.24.88: Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "O Allah! Do not make my grave an idol that is worshipped. The anger on those who took the graves of their Prophets as places of prostration was terrible."
- Imam Malik Said " Imam Malik (may Allah have mercy on him) was asked about a stranger who comes to the grave of the Prophet (peace and blessings of Allah be upon him) each day. He said, : ما هذا من الأمر ، وذكر حديث : ( اللهملا تجعل قبري وثنًا يُعبد )
‘That is not right,’ and quoted the hadith, ‘O Allah, do not make my grave an idol that is worshipped.’” [al-Jami’ li’l-Bayan by Ibn Rushd Classed as sahih by al-Albani in Tahdhir al-Sajid min Ittikhadh al-Qubur Masajid, p. 24-26.]
- Ibn Rushud Said:
فيُكره أن يُكثر المرور به والسلام عليه ، والإتيان كل يوم إليه لئلا يُجعل القبر كالمسجد الذي يؤتى كل يوم للصلاة فيه ، وقد نهى رسول الله صلى الله عليهوسلم عن ذلك بقوله : ( اللهم لا تجعل قبري وثنً
“So he regarded it as makruh to pass by it a great deal to send salam on him, and to come there every day, lest the grave become like a mosque to which people come every day to pray. The Messenger of Allah (peace and blessings of Allah be upon him) forbade that when he said, ‘O Allah, do not make my mosque an idol.’”[al-Bayan wa’l-Tahsil by Ibn Rushd, 18/444-445.]
- Qadi Iyaad he was asked about people of Madeenah who stand by the grave one or more times a day, and they send salaams and make du’aa’ for a while. He said,: " لم يبلغني هذا عن أحد من أهل الفقه ، ولا يُصلح آخر هذه الأمة إلا ما أصلح أولَها ،ولم يبلغني عن أول هذه الأمة وصدرها أنهم كانوا يفعلون ذلك " الشفا بتعريف حقوق المصطفى(2/676) .
“I have not heard of this from any of the fuqaha’, and nothing is good for the latter generations of this ummah except that which was good for its first generations. I have not heard that any of the first generations of the ummah used to do that.” Al-Shifa bi Ta’reef Huqooq al-Mustafa, 2/676.
- Ibne Abdul Barr said in the commentary of above hadith
الوثن : الصنم ، وهو الصورة من ذهب كان أو من فضة ، أو غير ذلك من التمثال ، وكل ما يعبد من دون الله فهو وثن ، صنما كان أو غير صنم ؛ وكانت العرب تصلي إلى الأصنام وتعبدها ، فخشي رسول الله صلى الله عليه وسلم على أمته أن تصنع كما صنع بعض من مضى من الأمم : كانوا إذا مات لهم نبي عكفوا حول قبره كما يصنع بالصنم ، فقال صلى الله عليه وسلم : اللهم لا تجعل قبري وثنا يصلى إليه ، ويسجد نحوه ويعبد فقد اشتد غضب الله على من فعل ذلك ، وكان رسول الله صلى الله عليه وسلم يحذر أصحابه وسائر أمته من سوء صنيع الأمم قبله ، الذين صلوا إلى قبور أنبيائهم، واتخذوها قبلة ومسجدا ، كما صنعت الوثنية بالأوثان التي كانوا يسجدون إليها ويعظمونها ، وذلك الشرك الأكبر ، فكان النبي صلى الله عليه وسلم يخبرهم بما في ذلك من سخط الله وغضبه ، وأنه مما لا يرضاه خشية عليهم من امتثال طرقهم
The idol ( Wathan) is the Statue ( Sanam) and it is the Surah from gold or from silver or anything else from tamtheel ( forms) and all that is worshiped besides Allah is an idol (wathan), whether it is a Sanam ( statue) or other, and arabs did pray in front of statues and worshiped them and the Prophet saw feared for his Ummah that they do what some people of previous generations did, when a Prophet died they stayed ( 'akafoo) next to his grave as done for an idol, then the Prophet peace be upon him said O Allah, do not turn my grave into an idol. So that people pray in front of it and prostrate it and worship it. The people who did this the warth of Allah was on them. Prophet peace be upon him used to order his companions and others to keep away from the bad deeds of these people, Who prayed by facing the graves of their Prophets, and made them mosque like the idol worshipers did with their idols. They prostrated in front of them and they venerated them. This is Shirk al-Akbar [Tamheed v 5 p 45]
- Ibne Abdul barr said
- Abu Waleed Baji said
دعاؤه صلى الله عليه وسلم أن لا يجعل قبره وثنا يعبد تواضعا والتزاما للعبودية لله تعالى ، وإقرارا بالعبادة ، وكراهية أن يشركه أحد في عبادته ، وقد روى أشهب عن مالك أنه لذلك كره أن يدفن في المسجد ، وهذا وجه يحتمل أنه إذا دفن في المسجد كان ذريعة إلى أن يتخذ مسجدا ، فربما صار مما يعبد " انتهى.
Al Muntaqa Sharah Mawatta Malik 1/360
- Ibne Rajab Said
" وقد اتفق أئمة الإسلام على هذا المعنى :قال الشافعي رحمه الله : وأكره أن يعظم مخلوق حتى يتخذ قبره مسجدا ، خشية الفتنة عليه وعلى من بعده .
وقال صاحب " التنبيه " من أصحابه : أما الصلاة عند رأس قبر رسول الله متوجها إليه فحرام.
قال القرطبي : بالغ المسلمون في سد الذريعة في قبر النبي صلى الله عليه وسلم ، فأعلوا حيطان تربته ، وسدوا الداخل إليها ، وجعلوها محدقة بقبره ، ثم خافوا أن يتخذ موضع قبره قبلة إذ كان مستقبل المصلين ، فتتصور إليه الصلاة بصورة العبادة ، فبنوا جدارين من ركني القبر الشماليين ، وحرفوهما حتى التقيا على زاوية مثلث من ناحية الشمال ، حتى لا يتمكن أحد من استقبال قبره . ولهذا المعنى قالت عائشة : ( ولولا ذلك لأبرز قبره )" Fath ul Bari of Ibne Rajab 2/442,443
- Allamah Allusi al-Hanafi Under the Qur’anic Surah 22, verse 73 he says:
إشارة إلى ذم الغالين في أولياء الله تعالى حيث يستغيثون بهم في الشدة غافلين عن الله تعالى وينذرون لهم النذور والعقلاء منهم يقولون : إنهم وسائلنا إلى الله تعالى وإنما ننذر لله ونجعل ثوابه للولي ولا يخفى أنهمفي دعواهم الأولى أشبه الناس بعبدة الأصنام القائلين إنما نعبدهم ليقربونا إلى الله الله زلفى ودعواهم الثانية لا بأس بها لو لم يطلبوا منهم بذلك شفاء مريضهم أو رد غائبهم أو نحو
{Surely, those you call apart from Allah cannot create even a fly}, writes: "This is an indication rebuking those who have exceeded the limit in regards to thesaints when seeking their aid at times of distress while being neglectful of Allah Most High and making vows (nadhr) to them. And the intelligent from among them say: "They are our means to Allah Most High; we are only vowing to Allah Most High and dedicating its reward to the wali". And it is clear that in their first claim they are similar to those who worship idols who say, "We only worship them so they may bring us close to Allah". And there is nothing wrong with their second claim as long as they do not seek from them, with that, cure for their sick or the return of their lost items or something like that".
- AND he continues:
ذلك والظاهر من حالهم الطلب ويرشد إلى ذلك أنه لو قيل : انذروا لله تعالى واجعلوا ثوابه لوالديكم فإنهم أحوج من أولئك الأولياء لم يفعلوا ورأيت كثيرا منهم يسجد على أعتاب حجر قبور الأولياء ومنهم من يثبتالتصرف لهم جميعا في قبورهم لكنهم متفاوتون فيه حسب تفاوت مراتبهم والعلماء منهم يحصرون التصرف في القبور في أربعة أو خمسة وإذا طولبوا بالدليل قالوا : ثبت ذلك بالكشف قاتلهم الله تعالى ما أجهلهموأكثر افترائهم ومنهم من يزعم أنهم يخرجون من القبور ويتشكلون بأشكال مختلفة وعلماؤهم يقولون : إنما تظهر أرواحهم متشكلة وتطوف حيث شاءت وربما تشكلت بصورة أسد أو غزال أو نحوه وكل ذلك باطل لاأصل له في الكتاب والسنة وكلام سلف الأمة وقد أفسد هؤلاء على الناس دينهم وصاروا ضحكة لأهل الأديان المنسوخة من اليهود والنصارى وكذا لأهل النحل والدهرية نسأل الله تعالى العفو والعافية .
“And the concept of [them] ’seeking’ (from the dead person) is clear from their situation. This [meaning] is understood if they are told: ‘Make a vow for Allah Most High and allocate its reward for your parents for indeed they are in more need than those people.’ They would not do so. “And I have seen many of them prostrating at the doorsteps of the mausoleums of the friends of Allah. And among them are those who affirm that they all have the right of disposal (tasarruf) in their graves and that, however, they are different in that (in their ability of tasarruf) according to the differences in their statuses. And the ‘ulama among them enumerate the right of disposal in the graves into four or five, and when they are asked for proof they say: ‘That was established through kashf‘. May Allah Most High fight them! How great is their ignorance and lies. “And among them are those who claim the saints can leave their graves and take different shapes. And their ‘ulama say their souls appear in different shapes and travel wherever they wish. At times they take the shape of a lion or a gazelle or something similar. And all of this is false, and without basis in the Book, the Sunnah and the speech of the predecessors of the Ummah. These people have ruined people’s faith and have become an object of ridicule for the people of those religions which have been abrogated, such as the Jews and the Christians, and likewise the people of other sects and the freethinkers . We ask Allah for forgiveness and well being".
- Imam Mahmud Al-Alusi said in Tafsir of the verse “Seek Wasilah to Him” (Maidah: 35):
As for when the sought person is dead or absent, it is not hidden for scholars that it is not permissible and it is from innovations that none of the Salaf did...
and he continuous
Sahih ul Bukhari" from Anas that 'Umar ibnul Khattab when they faced drought, sought rain with Abbas and said : "O Allah we used to do Tawassul with Your Prophet (saw) and You gave us rain, and now we do Tawassul to You with the uncle of our Prophet, give us rain" and they were given rain. And if there was Tawassul with him (saw) after his death from this world, why did they turn to other? Rather they would have said : "O Allah we do tawassul with Your Prophet, give us rain"
And they are far away from turning from the Tawassul of Prophet (saw) to the Tawassul with his uncle Abbas...while they were the first forerunners, and they were more knowledgeable than us about Allah and His Prophet (saw), and the rights of Allah and His Prophet (saw), what is legislated in du'a and what is not legislated, and they were in time of huge need, they were seeking relief from difficulties and easiness of difficult, and descent of rain with all ways, this is clear proof that the legislated is what they did without others.
And what is mentioned in Qiyas of him with other saint souls with difference of status - (difference) that is denied bynone except a hypocrite - this is from what is not possible to accept, and you came to know that for swearing with him (saw) unto his Lord alive or dead, there is no clear text to justify it, and it is not said that what is in the narration of Al-Bukhari constitutes a proof for authenticity of swearing with him (saw) alive and the same for other people.(end)
and he then continued
"Allaah's saying: "{{Oh believers, fear Allah and seek a means (wasilah) towards reaching him}}", - Indeed people have increased supplicating to others apart from Allah from among the saints, those that are alive or dead and others. For example (they say): "Ya Sayyidi Fullaan Agithni (Oh my such and such master, aid me)". This is not from the permissible type of tawassul (intercession) at all!"
Source: http://www.altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=52&tSoraNo=5&;tAyahNo=35&tDisplay=yes&Page=7&Size=1&LanguageId=1
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